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Deze colleges geven ons een beeld van Wittgensteins visies op ethiek, esthetica, psychologie en geloof. Achteraan in dit boekje persoonlijke kaartjes en kattenbelletjes tussen kunstenaar Dirk Martens en zijn geliefde Heleen.
Religious studies --- General ethics --- Aesthetics --- Psychology --- filosofie --- kunst --- geloofsleven --- filosofische stelsels --- ethiek --- #GGSB: Filosofie --- #GGSB: Filosofie (20e eeuw) --- #GGSB: Esthetica --- #GGSB: Godsdienstfilosofie --- #GGSB: Psychologie --- #GGSB: Filosofie van de kunst --- #gsdbF --- 1 --- 7 --- 26 --- 14 --- 17 --- Philosophy. --- Filosofie --- Filosofie (20e eeuw) --- Esthetica --- Godsdienstfilosofie --- Psychologie --- Filosofie van de kunst
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David Morgan builds on his previous groundbreaking work to offer this new, systematically integrated theory of the study of religion as visual culture. Providing key tools for scholars across disciplines studying the materiality of religions, Morgan gives an accessibly written theoretical overview including case studies of the ways seeing is related to touching, hearing, feeling, and such ephemeral experiences as dreams, imagination, and visions. The case studies explore both the high and low of religious visual culture: Catholic traditions of the erotic Sacred Heart of Jesus, the unrecognizability of the Virgin in the Fatima apparitions, the prehistory of Warner Sallman's face of Jesus, and more. Basing the study of religious images and visual practices in the relationship between seeing and the senses, Morgan argues against reductionist models of "the gaze," demonstrating that vision is not something that occurs in abstraction, but is a fundamental way of embodying the human self.
Christian religion --- religious art --- fine arts --- Art --- Vision --- Senses and sensation --- Experience (Religion) --- Psychology, Religious. --- Art and religion. --- Religious aspects. --- Experience (Religion). --- fine arts [discipline] --- Psychology of religion --- Religion --- Religions --- Religious psychology --- Psychology and religion --- Religious experience --- Psychology, Religious --- Arts in the church --- Religion and art --- Psychological aspects --- Psychology --- Religious aspects --- books about catholicism. --- books for history lovers. --- books for religious studies. --- books for reluctant readers. --- catholic traditions. --- discussion books. --- easy to read. --- evolution of religion. --- history of religion. --- jesus. --- learning from experts. --- politics. --- religion explained. --- religious culture. --- religious images and visuals. --- religious visual culture. --- scholars of religion. --- spiritual. --- study of religion. --- theories about religion. --- what is catholicism.
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In the West, monastic ideals and scholastic pursuits are complementary; monks are popularly imagined copying classics, preserving learning through the Middle Ages, and establishing the first universities. But this dual identity is not without its contradictions. While monasticism emphasizes the virtues of poverty, chastity, and humility, the scholar, by contrast, requires expensive infrastructure-a library, a workplace, and the means of disseminating his work. In The Monk and the Book, Megan Hale Williams argues that Saint Jerome was the first to represent biblical study as a mode of asceticism appropriate for an inhabitant of a Christian monastery, thus pioneering the enduring linkage of monastic identities and institutions with scholarship. Revisiting Jerome with the analytical tools of recent cultural history-including the work of Bourdieu, Foucault, and Roger Chartier-Williams proposes new interpretations that remove obstacles to understanding the life and legacy of the saint. Examining issues such as the construction of Jerome's literary persona, the form and contents of his library, and the intellectual framework of his commentaries, Williams shows that Jerome's textual and exegetical work on the Hebrew scriptures helped to construct a new culture of learning. This fusion of the identities of scholar and monk, Williams shows, continues to reverberate in the culture of the modern university. "[Williams] has written a fascinating study, which provides a series of striking insights into the career of one of the most colorful and influential figures in Christian antiquity. Jerome's Latin Bible would become the foundational text for the intellectual development of the West, providing words for the deepest aspirations and most intensely held convictions of an entire civilization. Williams's book does much to illumine the circumstances in which that fundamental text was produced, and reminds us that great ideas, like great people, have particular origins, and their own complex settings."-Eamon Duffy, New York Review of Books
RELIGION / General. --- Jerome, --- Gerolamo, --- Gérome, --- Gerónimo, --- Girolamo, --- Heronimos, --- Hieronim, --- Hieronymus, Eusebius, --- Hieronymus, --- Hieronymus, Sophronius Eusebius, --- Hieronymus, Stridonensis, --- Ieronim, Stridonskiĭ, --- Iheronimus, --- Jerónimo, --- Jerōnimos, --- 276 =71 HIERONYMUS, SOPHRONIUS EUSEBIUS --- Latijnse patrologie--HIERONYMUS, SOPHRONIUS EUSEBIUS --- Jeronimi, --- Fathers of the church. --- Pères de l'Eglise --- Jerome --- Hieronymus presb. --- Jerome, - Saint, - -419 or 420 --- christian, christianity, faith, belief, religion, religious studies, history, historical, academic, scholarly, research, jerome, sect, monastic, west, western, middle ages, classics, poverty, chastity, morals, values, humility, monastics, asceticism, scholarship, university, education, culture, cultural, bourdieu, foucault, chartier, saint. --- Jérôme (0345?-0420) --- Christianisme et culture --- Ascétisme --- saint --- Savoir et érudition --- Critique et interprétation --- 4e-siècle
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